Some thoughts on moral reasoning . . .
I originally intended to submit this to the U.S. Naval Institute's flagship periodical Proceedings a few months ago but held off. So now I will publish it here.
The original article appeared in the April 2017 issue. I can't post it here without violating the terms of my USNI membership. However, I'll summarize. The author, a Reservist LCDR, wrote a three-page essay explaining why being of Judeo-Christian character is essential to being a good leader of Sailors. Moreover, he strongly implies that one cannot lead effectively without religion.
A retired Captain answered the mail in a more concise manner than I would've.
https://www.usni.org/magazines/proceedings/2017-05/comment-and-discussion
Anyway, here goes:
The original article appeared in the April 2017 issue. I can't post it here without violating the terms of my USNI membership. However, I'll summarize. The author, a Reservist LCDR, wrote a three-page essay explaining why being of Judeo-Christian character is essential to being a good leader of Sailors. Moreover, he strongly implies that one cannot lead effectively without religion.
A retired Captain answered the mail in a more concise manner than I would've.
https://www.usni.org/magazines/proceedings/2017-05/comment-and-discussion
Anyway, here goes:
GOOD LEADERS FOLLOW THE GOLDEN RULE – AND MANY DO SO WITHOUT
RELIGION
Full
disclosure: I grew up in the Catholic Church and was even confirmed. While Catholicism certainly informed my world
view, I have become a secular humanist over the past two decades. In the April 2017 issue of Proceedings, LCDR William Monk, USNR, argues
that the Golden Rule is a pillar of good leadership and strongly suggests that
leaders of faith have an advantage. While I
have served with Sailors and Marines of strong religious principals and the
highest standards of character, I argue that religion is not necessarily a
critical requirement for one to follow the Golden Rule.
FREEDOM OF – AND FROM
– RELIGION
LCDR
Monk points to the Constitution that we support and defend and correctly
highlights the constitutional right of “every citizen to practice the faith of
his or her choosing.” But he omits the
first clause of Amendment I – that Congress “shall make no law respecting an
establishment of religion.” That the
Constitution was informed by the Enlightenment and a significant shift toward
modern secular governance is certainly a matter worth consideration. The order in which the Framers arranged each
clause of Amendment I is certainly no accident.
One could, and should, consider the real possibility that the Framers
placed freedom from religion above
freedom of religion and that the order in which each concept appears is not coincidence.
EMPHASIS ON “JUDEO-CHRISTIAN VALUES”
Assuming that our country and her political tradition is rooted in the aforementioned
freedom from religion and
Enlightenment perceptions of the natural goodness of humans, it is not
necessarily correct or proper to attribute morality and ethics to a particular
religion or group of religions. The
Golden Rule is not exclusive to Judeo-Christianity. My deployments to the Middle East and Asia
made me appreciate that people are people and generally have the same goals
that we Americans tend to have. People
generally treat each other with dignity and respect. People across the world go to work every day
and share a common goal of making the world a better place for their
children. I challenge LCDR Monk to show
me a good Muslim, Hindu, Buddhist, or atheist who does not abide by the Golden
Rule. Neither Americans, nor Judeo-Christians, or to cast a wider net adherents of all three Abrahamic religions, are exceptional.
GOOD, EFFECTIVE, MORAL LEADERSHIP
Jesus
was certainly a moral leader. But Jesus
was not the only good moral leader to walk our planet. Nor was Jesus the originator of the Golden
Rule. In fact, one can easily find
various iterations of the Golden Rule that existed in every major
civilization. Is the Hindu principle of
Karma not a valid version of the Golden Rule?
GOOD AND EVIL
Religion
is an institution that exists within the framework of society. According to the late British-Czech political
scientist Ernest Gellner, the agro-literate society that spawned modern
civilization relied on “stratified, horizontally segregated layers of
military, administrative, clerical and sometimes commercial” ruling classes
that collectively exercised control over laterally insulated communities of
agricultural producers. America is not,
even today, much different. We have our
government and various institutions that protect the supremacy thereof. Law enforcement ensures the general obedience
of citizens. The military provides for
our protection from external threats.
America’s political system acts per Gellner’s model, with the exception
that we do not require an official religious class. But some other countries do place religion into
Gellner’s framework. Notably, Saudi
Arabia’s government has a long-standing symbiosis with the Wahhabi clerics. Iran,
even with a constitution and political structure that resembles our own, is
ultimately beholden to the Ayatollah and his unilateral power to dissolve the
governing institutions and even the Iranian constitution. Ultimately, the
role of a clerical class in a society is rooted in that society’s specific
traditions and history.
It has
been stated in academic circles that the difference between good and evil is
choice of cause. A review of the history
of Judeo-Christianity is full of examples of religious leaders committing
horrific acts in the name of religion.
Consider the absolute power the Pope wielded during the Middle Ages. Consider the massive amounts of bloodshed
during the Crusades. Consider the
horrific acts, that we would today call “crimes against humanity,” that
occurred during the Spanish Inquisition. What good exists in such events beyond whatever benefits the victors reaped?
LCDR
Monk points to Hitler as a tyrant vice a “good leader.” This is true, but I challenge LCDR Monk to
read up on the history of Germany.
Hitler did not rise on his own.
He was a product of a long tradition of pan-European anti-Semitism
dating back to the Holy Roman Empire (aka, the “First Reich”).
ATHEISTS CAN RAISE THE BAR TOO
There
are many good people among us who are atheists. But there is no evidence to posit that
atheism equates to evil, or that atheists commit more crimes than people of
faith. This is because people who are
atheist tend to view themselves as members of society who are driven toward
moral and ethical behavior out of respect for their fellow people vice
adherence to religious dogma. In
Jacksonville, where I live and work, there is the First Coast Free Thought
Society, which regularly meets at a local Unitarian church. A visit to their website provides access to
their monthly newsletter. One article I
found compares Mother Teresa and Dr. Jonas Salk. Mother Teresa prayed for sick children; Dr.
Salk developed the Polio vaccine – “not saintly but far better” because the
vaccine was a physical action by an individual that yielded obvious measurable material
results. There is no evidence to prove
that the act of praying produces measureable results. Dr. Salk, incidentally, was an atheist.
LCDR
Monk lays out four supporting principles: Having a vision, actions speaking
louder than words, being a servant leader, and being a leader of character. None of these supporting principles are new
or profound, but rather they are truisms.
One could ponder about what Jesus would do, but there are many other
great people, living and dead, who we could choose to emulate. I had a particularly effective Commanding
Officer during a Department Head tour – a rational and calming voice of reason
who I have tried to emulate in the performance of my duty to the Navy, to my
country, and to my friends and family.
Importantly, none of these
principles are predicated on religion.
Equally important is that we are all capable of living by these
supporting principals. We learn them
through training and experience. The
Navy in fact stresses these supporting principals and the Golden Rule in one
important concept: that we treat our Shipmates with dignity and respect. As leaders (and all Sailors are expected to
lead at some level), we stress adherence to dignity and respect. We have our Core Values of Honor, Courage,
and Commitment. We stress the importance
of knowing our people. We also like to
say, “Mission first, Sailors always.”
And we have several mottos that capture these principles: “Non sibi sed
patriæ,” “Don’t give up the ship,” and (more recently) “Semper Fortis.” The values LCDR Monk lays out are firmly
ingrained in the Navy culture.
CONCLUSION
Good
leaders across the world follow the Golden Rule. Good Sailors and military leaders follow the
Golden Rule. Religion is not a prerequisite
for being a good leader. And good
leaders, particularly in the Armed Forces of the United States, live the Golden
Rule. No discussion of Jesus or any
other specific religious leader is required or desired. We allow our Sailors the opportunity to
worship (or to not worship) as they see fit.
We also don’t publically invoke a particular religion in the execution
of good leadership. I would never invoke
Jesus as my example in a public setting and I would prefer that my fellow naval
leaders follow in like manner.
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